Her story and our pictures of her ancient - yet modern-looking - body art captivated the world and was read in The Siberian Times in no less than 165 countries, while also being followed up by many other news outlets.
The pictures of 'Princess Ukok's' tattoos can be seen here, if you missed them earlier. Now, thanks to pioneering work by academics in Novosibirsk, we also show how this ancient Pazyryk woman looked in real life and display not only her clothes but also the vivid colours she wore and her stylish headdress. And her beauty secrets.
Intriguingly, as well as her tattooed corpse, the ice - a natural time capsule - also preserved her elegant clothing enabling a reconstruction to show exactly how she looked some 500 years before the birth of Jesus Christ.
Archeologists even found items from her 'cosmetics bag', which lay inside her coffin next to her left hip, notably a face brush made from horse hair, and a fragment of an 'eyeliner pencil'. This was made from iron rings, inside which was vivianite, giving a deep blue-green colour on the skin.
There was also vivianite powder, derived from an iron phosphate mineral, apparently to be applied to the face.
'Scientists did not expect to find any (cosmetics) in the burials of that period, and only after the discovery of this frozen woman's grave did they manage to gather and analyse, the colouring pigments,' said Professor Vladislav Malakhov, of the Boreskov Institute of Catalysis, Siberian Branch of Russian Academy of Sciences.
'Analyses showed that the Pazyryk women knew and used the natural mineral blue colour called vivianite and they also produced quite complicated fat-based facial masks to protect the skin from extreme climates of high mountains.'
The exotic dress of the of the 'princess' also 'proved to be far more unusual and unique than any of our guesses', says Professor Natalya Polosmak, who discovered her burial chamber and has analysed her clothing in painstaking detail.
'She was dressed in a long and wide woollen skirt, made from three horizontal strips of fabric. The skirt was 144 cm long, 90 cm wide on the top, and 112.5 cm at the base.
'Each strip of the fabric was coloured separately: the top one was crimson, the middle very slightly pinkish-yellowish, and the third of a very rich Bordeaux colour.
'All pieces of fabric were manually coloured. The skirt had a woollen braided belt, which could as well change the length of the skirt by holding it either around the waist, or higher, under the breasts.
'There was a long, almost knee-length, light shirt worn over the skirt, with a round neck, decorated with red lace and braid.'
'There were three shirts found - two of them were complete, one had parts missing.' Despite there being ' no fashion magazines to let others copy the details of trimmings, Pazyryk shirts were made in an almost identical manner to costumes found in the oasis burials ...... in what is now the Chinese province of Xinjiang.' They were made of silk.
The distance here is hundreds rather than thousands of miles yet evidently the actual silk used (rather than the designs of the shirts) was not Chinese, says Dr Polosmak, of the Institute of Archeology and Ethnogoraphy at the Siberian Branch of the Russian Academy of Sciences.
It came from much further afield. Possibly Assam in India, or elsewhere to the south of modern-day China.
On top, the princess wore a smart and stylish light fur kaftan-style coat. This had long narrow sleeves, shorter at the front 'and a tail from behind'. It was 'decorated with leather and fur patterns'.
The patterns found on Pazyryk clothes had images of animals, and served both as symbolic guards and to identify her as a member of her ethnic group.
'Ukok' - she was named by archeologists after the 2,200-2,500 metre plateau where her body was found - wore high, above the knee, white felt 'tight' boots, decorated with patterns also made from felt.
These were typical for Pazyryk men and women and served as protection against the fierce cold.
The real eye-opener for Dr Polosmak was the high and distinctive head wear. And the linked discovery that the 'princess' in fact had a shaved head, with no hair, but instead wore an elaborate wig, that remains intact to this day, enabling detailed study.
'It was a total surprise to find a wig,' she says.
'It was put on a shaved head. The base of the wig was a felt 'hat', with two layers of women's hair sown into it. Between the layers was a black flexible substance, which helped to fix and hold the shape and the volume of the wig.'
This seems to have solidified to make a kind of base to hold this elaborate headdress structure.
'A mop of hair on top was tightly wrapped around with a woollen cord, which helped this mop to stand upright,' she says.
'On top of this mop was worn a red 'nakosnik' (a braided decoration made from threads), and atop of this structure was a bronze pin with a deer, standing on a sphere. The deer was made from wood, and was covered in golden foil.'
Yet it was more intricate, still.
'The wig had another very important detail,' she says. Its crowning glory looked like a giant feather, 68.5 cm long, made from felt and covered with black woollen fabric, with a stick inside it to help it stand straight.' she says.
'This feather had the figures of 15 birds attached to it, which like in modern Russian Matryoshkha dolls with one inside another, were each of smaller size compared to the previous one. The birds had leather wings, tails and legs, and long necks, which most likely meant they were swans.
'This feather can be interpreted as a symbol of the Tree of Life - a healing tree which existed in so many cultures all around the planet.
By the roots of the tree there is a wooden figure of a deer with a Capricorn's antlers. 'There was also ... a cap for the wig.... some 84 cm tall. It was found in Princess Ukok's burial chamber.'
Her coffin, made from a hollowed out tree, was sufficiently long to accommodate the headdress which she wore when she was buried.
There is evidence that other Pazyryk women - both of royal and lower status - shaved their heads but not always completely: it appears to be not simply a death ritual. Intriguingly, too, some evidence has been found that women kept plaits of their own shaved hair with horse hair extensions.
'It can be linked to a universal understanding about hair, namely that - specially when it is long, it contains magical powers. So hair cutting symbolises the end of the previous life.'
Some Siberian peoples did shave the women's hair to mark the end of her childbearing age - which, to them, meant that the woman was ready to travel to another world.
'The information carried by the Pazyryk hair styles and wigs is truly priceless.
'But to decrypt it, to be able to understand it we should have lived with them. A hypothesis about hair style changes linked to marriage or children or death is plausible, but will remain just that - a hypothesis. I don't yet see the end of the thread, which I can hold to start undoing the tangle of this complicated issue'.
Amid this tangled conundrum is another question.
The Pazyryks were horsemen and women during the time they dominated in the Altai region of southern Siberia, especially between sixth and third centuries BC. How on earth did the women ride wearing these beautiful hats? The answer on this is not clear but surprising secrets are revealed on other aspects.
The colourful skirt - and other clothes found in Ukok's burial chamber and those of two male warriors nearby - hold within them a secret that shows the extraordinary reach of the nomadic Pazyryk people. And the fact that they needed to repair their own clothes.
'The Pazyryk costume was made from textile which is quite unexpected for people who lived high in the mountains,' says Dr Polosmak. 'This type of fabric is quite inconvenient, as it gets very quickly worn out.'
Which suggests perhaps that Ukok and her clan were fashion-conscious, wanting to look good in a modern sense, and not simply ready to wear the most utilitarian clothes for a cold climate.
'Almost all the clothes, found in the burials, had traces of intensive wearing - and darning,' she says.
'People which inhabited the Altai Mountains at different times never developed textiles manufacturing to the level of the quality of this Pazyryk clothing. But the Pazyryks, too, did not produce their amazing woollen textiles in the Altai - rather, they were bringing it to the mountains.
'We cannot define the exact spot where it was delivered from. But we can approximately understand the region from where the samples of these stunning Pazyryk clothes we found high in the Altai Mountains could have arrived.'
She explains how they have been able to investigate the source of the clothes worn by the 'princess' and the warriors found buried nearby.
'A big role in defining the region is played by a set of substances used to colour the Pazyryk textiles,' she says.
'The most typical style was a colouring made with three different substances - which means that all of them must have been available in the area where it was made.'
Remarkably she concludes that the source of the dyes is around 3,000 kilometres from Altai and the home of the Altai Pazyryk civilisation.
'This area can be Eastern Mediterranean - the only habitat of Kermes vermilio Planchon, a tiny insect, which is a source of nape acid, used in Pazyryk textiles colouring, and a neighbouring territory of the Armenian uplands - a source of Carminic acid. The third colourant - a source of alizarin and purpurin - was made from madder' (a Eurasian plant).
Dr Polosmak explains that there are two types this third dyeing ingredient - 'Rubia Tinctoria L from Iran and the Mediterranean countries. And another, coming from China and India.'
The second was closer to Altai, yet the Pazyryk textile was coloured with Rubia Tinctoria L madder - so pointing to the region of the Eastern Mediterranean.
'The combinations of the tree colourants proves a very high culture of fabrics colouring, as well as a high level of colour tones distinguishing by craftsmen, who specifically aimed at getting different shades of red and purple.'
'Ancient China influenced the so-called 'Northern Barbarians', teaching them to use things like silk or massive bronze mirrors,' explains Dr Polosmak. 'The contacts between Pazyryks and the ancient kingdoms of Chu, and Jan Tsin seem to have been well established.'
So 'what they could not have made themselves, they received as a result of exchange - or capture - from their neighbours'.
In this sense the 'princess' is - says Dr Polosnak - and example of an early bridge between the great ancient cultural fiefdoms.
'The Pazyryks so well accepted and blended in the experiences and traditions of two great ancient civilisations that some of the animal images they created - like some of their signs, and iconography - became their own Pazyryk art.'
The fusion of influences, seen in her clothes, of Ancient Chinese, Iranian and Mediterranean cultures 'make the Pazyryks indeed one of the most ancient examples of synthesis between cultures of East and West'.
Several hundred years later Alexander the Great was famed for 'mixing people by the power of his will, trying to unite East and West by pushing them together, and gluing them with political methods.
'At the same time in the middle of Asia, on an immeasurably smaller scale, that process which the great warrior was only dreaming about, has been happening all by itself. That same mixing of cultures, and the mixing of Caucasian and Mongoloid....This synthesis, on a small scale, proved to be very fruitful, and resulted in a formation and rise of Gorniy Altai Pazyryk culture'.
There are also some intriguing revelations about male fashion at the time, especially from a man's burial chamber close to Ukok's which was examined by Siberian scientists in Novosibirsk.
'The Ukok Plateau Pazyryk burials gave us a true gift of complete sets of clothes,' says Dr Polosmak.
'Now, years after we found them, we can say that these clothes gave us results even more interesting, than that fact of their discovery.'
'The man's costume was one of a horseman - and Altai burial gave us perhaps one the most ancient examples of it in the world.
'First of all, it had trousers - which, to remind you, was part of a wardrobe considered to be 'barbaric' by Greeks and Romans, who did not accept and did not wear them.
'Yet the trousers were an essential part of the Eurasian warriors' and herders' wardrobes.
'The Pazyryk man's trousers were made - surprisingly! - not from leather, but from a thick fabric from a mixture of sheep and camel wool. The colour of the trousers was red.'
'The design of the trousers is very basic - two legs, sewn together by a third square-shaped piece of fabric.
'The trousers had a braided woollen cord which helped to hold them around the waist.
'The legs were narrowing towards the knee, and the part below the knee was put inside high felt boots with a soft sole that rose above the knee.
'There was a short coat with no collar, made from a comfortable sheepskin put on a bare body, with its fur touching skin.'
'A peculiar part of his coat is the 'tail', made from the piece of sheepskin 57 to 49 cm in length, and attached from behind,' she says.
This looks like the earliest tailcoat. It mirrors the female dress.
It was decorated with leather patterns, sable fur, black foal's hair, and red coloured tufts made from horse hair.
'The coat had no buckles, but had two leather belts which held it together - first was for a felt bow case, the second, the main one - for the warrior's knife and chisel.'
It had long sleeves, which could be tied up with a cord, and then became pockets to carry little things around (in which case the coat was worn around the shoulders).'
The body of 'Princess Ukok' were originally dug from the ice in 1993 since when detailed studies led by Dr Polosmak have been conducted on her remains and possessions. The mummy is scheduled to be returned in August 2012 to a museum in Gorno-Altaisk, capital of the mountainous region where her burial site was located, and the findings on her tattoos, clothes, and cosmetic secrets, are revealed to coincide with this.
On 31 March, the remarkable Modelling School for People with Special Needs in Tomsk will hold its third casting session.
Around 400 delegates are expected including representatives of 41 ethnic minorities representing around a quarter of a million people.
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